Dr. Rudy Schild : 意識と量子の宇宙観

前置き

Rudy Schild が精神世界の与太話を語ってる。特徴的なのは「科学風の味付け」をたっぷり交えていることだが、比喩表現としてすら無理がある。なお、彼は FREE(旧名) 設立の後ろ盾となった人物。

要旨

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意識と量子の宇宙観

提供されたインタビュー動画では、ハーバード・スミソニアン天体物理学センターの‌‌ルドルフ・シルト博士‌‌が、‌‌意識と量子物理学‌‌の関連性について議論しています。シルト博士は、意識を単なる脳の機能ではなく、‌‌自己認識‌‌や‌‌過去の経験‌‌を現在の状況に適用する能力と定義し、‌‌量子物理学‌‌がその理解に不可欠であると主張します。

彼は、‌‌意識の波‌‌や‌‌超意識の波‌‌といった概念を導入し、これらが宇宙の‌‌テンプレート‌‌や‌‌パターン化‌‌とどのように結びついているかを説明します。また、‌‌感情が脳波パターン‌‌を形成し、‌‌現実を創造‌‌するという考えや、‌‌共鳴‌‌と‌‌量子コヒーレンス‌‌が‌‌テレパシー‌‌や‌‌リモートビューイング‌‌といった現象の科学的根拠となると述べます。

さらに、‌‌集合意識‌‌が‌‌タイムライン‌‌に影響を与え、‌‌感情‌‌が‌‌DNA活性化‌‌に影響を与える可能性、そして‌‌アカシックレコード‌‌が宇宙の‌‌ブラックホール‌‌に過去の意識の記録として存在するという‌‌興味深い視点‌‌も展開されています。

目次

1. 前置き
2. 要旨
3. 概要
   1. 1. 意識の定義と理解：
   2. 2. 量子物理学と意識の関連性：
   3. 3. 宇宙の目的とデザイン：
   4. 4. 現実の創造と脳波：
   5. 5. 感情と量子プロセス：
   6. 6. トラウマと癒し：
   7. 7. 痛みと超意識への道：
   8. 8. 感覚と共鳴：
   9. 9. ミラーニューロンと共有された経験：
   10. 10. 聖なる幾何学とフィボナッチ数列：
   11. 11. DNAとスピリチュアルな目覚め：
   12. 12. タイムラインと集合意識：
   13. 13. 臨死体験（NDE）と人生の目的：
   14. 14. 聖地と量子コヒーレンス：
   15. 15. オーラと幽霊：
   16. 16. アカシックレコード：
4. Dr. Rudy Schild の自己紹介
5. 宇宙飛行士の事例
6. 臨死体験
7. オーラとゴースト
   1. オーラについて
   2. ゴースト（幽霊）について
   3. より大きな文脈との関連
8. サイキック現象の科学的根拠
9. timeline と転換点
10. 時系列
11. 主要関係者
    1. その他言及された人々/コミュニティ:
12. 情報源
13. 文字起こし（話者識別）

概要

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要約書：「天体物理学と意識の量子論」

本要約書は、ハーバード・スミソニアン天体物理学センターの研究者であるルドルフ・シルト博士へのインタビュー「＂A Harvard Astrophysicist's Perspective on the Metaphysical＂ Dr. Rudy Schild Interview」に基づいています。シルト博士は、天体物理学の専門知識と量子物理学、意識、形而上学に関する深遠な見解を結びつけ、宇宙、生命、そして人間存在の目的について革新的な視点を提供しています。

主要テーマと重要なアイデア/事実：

1. 意識の定義と理解：

• 自己認識と量子現実: シルト博士は意識を「私は自分を意識している、そして自分が意識していることを意識していると言える存在である」と定義し、この感覚が物理的現実と量子現実において何を意味するかを探求しています (00:01:27)。
• 左脳と魂の繋がり: 意識は、主に左脳を通して情報を取り入れ、同時に「魂の繋がり」が機能することで、その情報に対する意見を表現する能力として説明されます。「ライオンを見たら、ここは安全ではない場所だとわかる。逃げ出そう」といった意見は生命維持に不可欠です (00:02:11)。
• 過去の経験と判断: 意識の主要な機能は、過去の経験を現在の状況に持ち込み、知的な判断を下す能力です (00:02:54)。
• 意識の普遍性: 博士は、意識が人間だけでなく、動物や植物にも存在する可能性を問いかけ、教科書で「意識が何であるか分からない」とされているのは「全くのナンセンスだ」と断言します。量子物理学を理解すれば、意識をよく理解できると主張しています (00:03:30)。

2. 量子物理学と意識の関連性：

• 意識波: シルト博士は、宇宙におけるあらゆる知的コンテンツを記述する波を「意識波」と呼び、これらは1950年代にヴィルヘルム・ライヒによって発見されたとしています (00:11:00)。
• 螺旋状のエネルギー体: 通常の意識波は脳の規模で生成される螺旋状の波として説明され、コイルばねの動きに例えられます (00:11:21)。
• 超意識波: 宇宙には「超意識波」という特別な産物があり、これは一部の人々が宗教や哲学を学ぶことで、あるいは非常にサイキックな能力を持つことで発達させるとされています。これらの波は一定の直径で回転するのではなく、脳に集中し、宇宙においてより大きなサイズに螺旋状に広がっていき、砂粒から銀河、銀河団といったより大きな物理構造を記述できます (00:12:50)。
• 宇宙意識と創造主: 超意識波は、宇宙のより広い部分と同期し、宇宙全体との精神的なコミュニケーションを可能にし、「創造主、宇宙の知性」に近づく手段であると示唆されています (00:14:38)。

3. 宇宙の目的とデザイン：

• 生命の出現と繁栄: シルト博士は、宇宙が単なる偶然の産物であるという考えを受け入れるのが量子物理学において難しくなっていると述べ、「宇宙の目的は、生命が出現し繁栄し、その生命が意識を持つことだった」と主張します。これにより、意識ある生命は創造主を賛美し、宇宙を創造した宇宙の知性の使命を果たすというのです (00:15:55)。

4. 現実の創造と脳波：

• 思考が現実を創造する: 博士は、思考が脳内の電流であり、機能的磁気共鳴画像法 (fMRI) で撮影可能であることを指摘します (00:20:25)。
• 脳波の強化: 幸せな感情を抱く習慣は、脳内の「幸せの波」を記述する脳回路を強化し、それが周囲に「幸せ」を見出すことを促します。このようにして、脳波は集中している事柄を捉え、思考パターンを強化し、同じパターンを自然の他の状況に見出すのを助けることで、個人の現実を創造します (00:21:10)。
• 「注意が向けば、エネルギーが流れる」の科学的根拠: この格言は科学的に正当であるとされ、脳波は注意が向けられている対象に集中し、その対象の量子レベルを高めることで、その精神的処理が開始されると説明されます (00:22:21)。

5. 感情と量子プロセス：

• 感情は脳波: 感情は、おそらく左脳への入力に対する脳の反応としての脳波として体験されます。感情は、新しい入力情報に対する脳の反応であり、それに対する「意見」を持つことであると説明されます (00:26:01)。
• 量子プロセスとしての感情: 思考や考察の交換プロセスは量子プロセスとして理解されます (00:26:45)。

6. トラウマと癒し：

• トラウマの脳波パターン: トラウマは、脳内に望ましくない脳波パターンとして残ります（例：PTSD）(00:27:11)。
• 「安全な場所」の創造: トラウマ的な経験から解放される最善の方法は、「安全な場所」を設け、そこで思考の脳パターンを強化しないように意識的に集中することだと提案されています (00:29:00)。
• 人生の経験による洗い流し: シルト博士は、通常、人生の仕事や新しい趣味、結婚、子供の結婚といった経験が、トラウマの脳波パターンを自然に洗い流す傾向があると信じています (00:30:46)。

7. 痛みと超意識への道：

• 痛みの触媒作用: 痛みは注意を引き、苦痛の原因を取り除く行動を促します。これは「正しい行動を触媒する」内蔵されたメカニズムであり、精神的な成長を高めるものとして機能します (00:32:24)。
• 超意識への道: 痛みは、苦痛からの解放源を探すために「網をより広く深く張る」ことを促し、それが超意識の方向へ向かう原因となるとされています (00:33:26)。

8. 感覚と共鳴：

• 自己認識としての意識: 意識（awareness）は脳内のクロッキングパルスによって生成されるサイクルであり、自己を認識し、状況の変化を認識する能力です (00:33:53)。
• 他者との共鳴としての感覚: 感覚（sentience）は、自分の意識サイクルが周囲の人々に影響され、他者の脳機能を含めて自分の脳機能を広げようとすることです。これはテレパシー的なコミュニケーションを含みます (00:36:15)。
• 宇宙との共鳴: より広い文脈では、感覚は「宇宙の他の部分と共鳴する」ことであり、自分の脳波が遠くの星にいる人々にまで届き、拾われる可能性があると説明されます (00:37:45)。

9. ミラーニューロンと共有された経験：

• 普遍的に共有される脳波パターン: パルマ大学のリッツォラッティ教授の研究に言及し、檻の中のサルがピーナッツを掴む動作の脳波パターンが、その動作を見ている別のサルにも同じように発生することが発見されました。これは「普遍的に共有される」メカニズムの存在を示唆しています (00:42:31)。
• 分離の理解: 分離は、脳が他の脳と共鳴できない、他者の感情に同調できない状態であり、自己の内省に閉じこもり、苛立ちを感じやすくなることと関連付けられています (00:49:17)。

10. 聖なる幾何学とフィボナッチ数列：

• 成長のパターン: フィボナッチ数列は、「成長が以前の成長によって促される」という宇宙における特定の成長パターンから自然に生じるものとして説明されます。博士はこれを「神の指紋」と呼ぶことは「少し使いすぎ」だとしながらも、宇宙が自然にそれらを生み出す「神聖な」パターンであることは認めています (00:50:47)。
• 意識の拡大: 意識もこの方法で拡大し、脳の神経経路を使用し、習慣が脳波システムを強化することで形成されます (00:53:23)。

11. DNAとスピリチュアルな目覚め：

• 意識的な活動によるDNAへの影響: シルト博士は、瞑想が音やパターンに焦点を当てることで、様々な器官（チャクラ）のDNAの内容を整列させると推測しています (00:55:45)。
• DNAの活性化と感情: 整列したチャクラは脳パターンをより強力にし、生命器官の状態を感知する能力を増幅させます。感情は、このDNA活性化プロセスに大きく影響し、それが好きか嫌いかを判断することで、習慣パターンに対処する方法を知らせ、スピリチュアルな存在をより全体的にするのに役立ちます (00:58:04)。

12. タイムラインと集合意識：

• 可能なタイムライン: 多くの人々（特にチャネリングを行う人々）が、未来における可能なタイムラインを感知できるとされています。これは、特定の出来事のシーケンスが実際に起こる可能性であり、人間の意識の中に長く保持されることで普遍的な意識と宇宙の構造の記述にまで広がる可能性があります (01:02:08)。
• 集合的信念の力: 十分な数の人々が、環境問題を解決するポジティブなタイムラインに合致すると信じるならば、それが実現する可能性があると示唆されています (01:05:04)。

13. 臨死体験（NDE）と人生の目的：

• 文化的条件付け: 臨死体験における人生の回顧は、文化的に条件付けられた側面があることを強調しています（例：シカゴでの経験を思い出す人と、ワシントン州先住民が鷲の背に乗って人生を回顧する話） (01:07:00)。
• 自己判断としての審判: 聖書の伝統における「審判」は、生まれる前に人生の目的（他者との交流を学ぶ、科学者になるなど）について「取引」をしたという考えに基づいています。臨死体験では、その目的を達成できたか、あるいは逆に進んでしまったかを自分で判断する機会が与えられます (01:09:00)。
• 学びと転生: これは、神が善悪を裁くというよりも、個人が自分の人生の成功を評価し、目標を達成したか、あるいは再学習が必要かを認識する機会です。そして、これが多くの宗教における「来世」や「転生」の伝統につながる可能性が示唆されています (01:12:02)。

14. 聖地と量子コヒーレンス：

• レイラインとスピリチュアルなエネルギー: 聖地は、霊的なエネルギーが強く存在する「レイライン」と呼ばれる場所に位置する傾向があることが指摘されています。これらのレイラインは、空間の展開または創造から生じるもので、原子間の自然で強力な量子コヒーレンスが存在するため、非常に強力なエネルギーを持ちます (01:14:12)。
• 量子コヒーレンスとリモートビューイング: 量子コヒーレンスは、ある場所での意識的な経験が、宇宙内の他の物理的物質の集まりと容易に同期することを意味します。これにより、別の場所にいる人がこれらの経験を精神的に認識でき、これがリモートビューイングの根源であると説明されます (01:16:12)。

15. オーラと幽霊：

• オーラの正体: オーラは、身体を物理的に記述する意識波と、主に脳で生成される意識波が結合することで生まれる、ルミネセンス（発光）であると説明されます。非常に敏感な人は、このルミネセンスから個人の真の存在と身体の真の性質を認識できます (01:19:44)。
• 幽霊の正体: 幽霊も同様に、その場所で「快適」に感じる量子本質が、物理的存在を記述する量子波と相互作用している現れであると説明されます (01:21:29)。

16. アカシックレコード：

• 過去の人生の累積: アカシックレコードは、ヴェーダのインドの伝統に起源を持ちますが、多くの人々が独自に発見しており、私たちの霊的な本質、そして過去の人生が現在の人生にどのように貢献するかを示す「宇宙の仕組み」であると理解されています (01:23:04)。
• キリスト教の魂との比較: キリスト教の魂の概念は、ヴェーダの伝統と非常に近いものの、より「審判」の側面が強いとされています (01:24:44)。
• 感情のデータ送信とブラックホール: 私たちの感情は魂に情報を提供し、宇宙はこれをブラックホールオブジェクトに収集・分類することで行います。ブラックホールは、量子ホログラムとしての宇宙の過去の歴史を記録し、宇宙に存在した生命体と意識の過去の歴史すべてを貯蔵できると説明されています (01:26:09)。

このインタビュー全体を通して、シルト博士は、現代の科学的理解、特に量子物理学が、意識、宇宙の目的、人生の意味、さらにはスピリチュアルな現象といった、これまで形而上学的な領域とされてきた問いに対する深い洞察を提供できるという強い信念を表明しています。彼の見解は、宇宙と人間の存在が、予想以上に深く相互接続された、意味と目的のあるものであることを示唆しています。

Dr. Rudy Schild の自己紹介

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Dr. Rudy Schild博士の自己紹介は、彼の専門的な背景と、彼が「天体物理学と意識の量子論」というより大きな文脈で意識について語る権威との関連性を示しています。

彼の自己紹介で述べられている主要な点は以下の通りです。

• ‌‌天体物理学者としての所属と役割‌‌：彼はハーバード大学の天体物理学者であり、ハーバード・スミソニアン天体物理学センターのメンバーです。正式にはスミソニアン協会の職員ですが、過去には天体物理学センターで大学院生に講義もしていました。
• ‌‌NASAとの連携と宇宙船運用‌‌：彼の仕事は、NASAとの契約に基づいて多数の宇宙船を運用することを含んでいます。具体的には、宇宙船にX線源などの異なる対象へ向きを変えるコマンドを送信し、露出を開始・終了させ、カメラを読み取る作業を行います。その後、データを地球にダウンロードするコマンドも送ります。
• ‌‌研究環境と宇宙の探求‌‌：彼は、350人の研究科学者が宇宙船を運用し、観測結果から「宇宙の性質」を解明しようとしているこの場所を「魅力的な場所」であり、「この活動の震源地にいることは本当に楽しい」と表現しています。

これらの自己紹介は、彼が意識の量子論という主題に取り組む上で、いくつかの重要な背景を提供しています。

1. ‌‌宇宙的視点‌‌：NASAの宇宙船運用や「宇宙の性質」の探求に携わる天体物理学者としての彼の経験は、彼が宇宙全体を視野に入れた議論を展開する基盤となっています。彼は後に「宇宙意識」や「宇宙的知性」といった概念に触れ、宇宙全体が特定の「コースに乗っている」かのような行動をとると述べています。彼の天体物理学の知識は、宇宙がどのように創造主を讃えるために生命と意識を持つように設計されたかという彼の見解に影響を与えています。
2. ‌‌物理学の深い理解‌‌：自己紹介では量子論に直接触れていませんが、天体物理学者としての彼の経歴は、量子物理学を含む基礎物理学への深い理解を示唆しています。彼は、多くの人々が意識を理解できないのは「量子物理学を学ぶ必要があるかもしれない」ためだと主張し、「意識が何であるかを非常によく理解している」と断言しています。彼は「量子現実」 や「量子場」 といった概念を用いて意識を説明し、通常の意識と「超意識波」 の両方を量子波として捉えています。
3. ‌‌伝統的な科学の枠を超えた探求への意欲‌‌：彼は、自分の科学的背景を持ちながらも、「魂のつながり」 や「過去世」 といった、他の科学者があまり踏み込まない形而上学的な領域について臆することなく語る姿勢を見せています。彼にとって、宇宙の観測から得られる知見は、こうした概念と結びつき、宇宙の「パターン」や「構造」として理解できるものだと考えています。

このように、Rudy Schild博士の自己紹介は、彼が宇宙規模の科学的知識を持つ天体物理学者であり、その深い理解が、意識を量子物理学と結びつけ、さらには魂や宇宙的知性といったより広範な概念へと拡張する彼のユニークな視点の基礎となっていることを示唆しています。

宇宙飛行士の事例

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センシェンス（Sentience：知覚力、感受性）というより大きな文脈において、ソースは宇宙飛行士の事例を通じて、意識が個人の脳の機能を超えて宇宙全体に広がり、他の知覚存在（sentient being）と感情や経験を共有する能力を持つことを示唆しています。

まず、Schild博士は‌‌センシェンスを意識（awareness）の拡張として定義しています‌‌。

• ‌‌意識（awareness）‌‌とは、脳が心拍数に駆動されるコンピュータのように機能し、約16Hzの周波数を持つ「意識波」によって、自分が自分を意識していることを認識するサイクルです。これにより、例えば足に何かが当たったときに痛みを感じ、その痛みが和らいだかどうかを次のサイクルで確認することができます。
• ‌‌センシェンス‌‌は、この意識サイクルが「周囲の他の人々に影響される」という点で意識と区別されます。それは、他者の身体の動きからその人が自分に集中していることを知ったり、テレパシー的にコミュニケーションして相手の脳の機能を含めるように自分の脳機能を広げたりする能力です。
• さらに広範な文脈では、センシェンスは「私の心が、私が何を考えているかを遠くの星にいる他の人々が同調して理解できるような脳波を発すること」として、「‌‌宇宙の他の部分と共鳴する‌‌」ことと述べられています。

‌‌宇宙飛行士の事例‌‌は、この「宇宙の他の部分との共鳴」というセンシェンスの極端な例として提示されています。

• Schild博士は、アポロ14号の宇宙飛行士エドガー・ミッチェルから聞いた話として、宇宙飛行士が宇宙空間で経験する極度の方向感覚喪失について言及しています。
• 宇宙では、日の出と日の入りが90分ごとに起こり、無重力であるため、時間と空間に関する深刻な方向感覚喪失が生じます。
• このような‌‌極度の方向感覚喪失状態‌‌にある宇宙飛行士は、自身の「魂のつながり」を失い、‌‌別の知覚存在（sentient being）の魂のつながりを拾い上げることがある‌‌とSchild博士は説明します。
• 具体的な事例として、ある宇宙飛行士が文字通り‌‌象の魂のつながり‌‌を経験したと報告されています。これは、心の中で象を想像するのではなく、‌‌象として生きる経験を共有する‌‌というものでした。
• この宇宙飛行士は、砂漠で水飲み場を探している象が感じるであろう恐怖や混乱を実際に体験し、その象の経験をサバンナで共有していました。

この事例は、‌‌感情が単に心の中の表現にとどまらず、宇宙の全ての存在と共有されている‌‌というSchild博士の考えを裏付けています。私たちの知性、知覚的存在、および脳の活動は脳から「漏れ出し」、これに同調した非常に敏感な個人（神秘家など）によって感知されうるのです。

Schild博士は、このような感情や経験の共有が、量子物理学で説明される「意識波」や「超意識波」といった概念を通じて可能になると考えています。彼の見解では、宇宙は「創造主を讃えるために生命と意識を持つように設計された」ものであり、宇宙飛行士の事例は、宇宙全体が持つ相互連結性（interconnectedness）と、知覚が存在を超えて共有される可能性を示すものとして位置づけられています。

臨死体験

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天体物理学と意識の量子論というより大きな文脈において、Rudy Schild博士は、臨死体験（Near-Death Experience, NDE）を、‌‌人生の目的を再評価し、自己判断を下し、さらには生まれ変わりや死後の生について考える機会を与える、非常に個人的かつ文化的に条件付けられた経験‌‌として説明しています。

彼の臨死体験に関する見解の主な点は以下の通りです。

1. ‌‌文化的に条件付けられた部分‌‌

   • Schild博士は、臨死体験で語られる内容には‌‌文化的な条件付け‌‌が大きく関与していると強調しています。
   • 例えば、彼自身がシカゴ出身であるため、臨死体験では故郷の街を訪れる様子を想像するかもしれませんが、ネイティブアメリカンであれば、空を舞うワシの肩に乗って故郷や重要な戦いの場所を飛び回るという文脈で同じ出来事を語るでしょう。これは、個人がそれまでの人生で経験してきた文明の知識をその瞬間に持ち込むためだと述べています。

2. ‌‌人生の振り返り（Life Review）‌‌

   • 臨死体験の重要な要素の一つは、「‌‌人生の振り返り‌‌」または「ライフレビュー」と呼ばれるものです。
   • これは、これまでの人生の主要な出来事を再検討し、全体として成功だったのか失敗だったのかを考えるプロセスです。
   • Schild博士は、この人生の振り返りが、私たちの人生を終える上で非常に重要な役割を果たすと信じています。

3. ‌‌判断と自己認識‌‌

   • 聖書の伝統や宗教においては、この人生の振り返りに関連して「審判」が語られます。しかし、Schild博士の解釈は、伝統的なものとは大きく異なります。
   • 彼は、私たちが生まれる前に、他の人々との交流について学んだり、偉大な科学者としての人生を送ったりするなど、‌‌人生の目的について「契約」を結んだ‌‌と信じています。
   • 死に際してその人生の目的を知ることで、貧困の中で育った経験が他の人々にどう影響したかなど、これまでの人生の主要な経験が文脈を与えられます。
   • これにより、私たちは‌‌自分自身を判断する‌‌ことになります。つまり、自分の人生がどれほど成功したのか、そして何かを学び直す必要があるのかどうかを自ら認識するプロセスです。
   • 彼は、これは「空にいる誰かがあなたに星の数を与えたり、永遠の破滅に突き落としたりする」ような概念ではなく、むしろ「‌‌自分が本当に見事に成し遂げたことと、本当に台無しにしてしまったこと‌‌」を自分自身で理解するために必要なものを提供することだと説明しています。これは、私たちが自分の人生の目的を達成したか、あるいは全く逆の方向に進んでしまったかを、自分自身で評価するプロセスなのです。

4. ‌‌死後の生と生まれ変わり‌‌

   • Schild博士は、臨死体験を通じて、‌‌「死後の生」や「生まれ変わり」の可能性‌‌について快適な理解に到達できると示唆しています。
   • 多くの宗教には死後の生と生まれ変わりの伝統があり、それが地球上なのか、別の文明や惑星、あるいは別の星での生まれ変わりなのかは複雑な問題であるとしつつも、臨死体験が「自分の人生が何であったか、そしてそれが自分のニーズにどのように合致しているか」について理解し、安心感を得ることを可能にすると述べています。

Schild博士は、臨死体験を、意識が単なる脳の機能を超えて、個人の人生の経験と宇宙のより大きな目的と結びついていることを示す現象として捉えています。彼は、この経験が、個人が自己の人生を深く内省し、より良い未来へと進むための「‌‌壮大な宇宙の教訓計画‌‌」の一部であると考えているのです。

オーラとゴースト

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Rudy Schild博士は、「天体物理学と意識の量子論」というより大きな文脈において、オーラとゴースト（幽霊）の両方を、‌‌量子物理学的なメカニズム、特に意識波と量子コヒーレンスによって説明される、宇宙の物理的現実の一部‌‌であると考えています。

オーラについて

Schild博士は、人がオーラを見ることができる現象について、それが「‌‌現実のもの‌‌」であると断言しています。彼はオーラを以下のように説明しています。

• ‌‌意識波と身体の記述の結合‌‌：オーラは、身体を物理的に記述する‌‌意識波‌‌と、主に脳で生成される個人の‌‌意識波‌‌が結合することによって生成されます。
• ‌‌エネルギー化と発光‌‌：個人の意識波が、身体の物理的記述を担う部分（物理的な波の部分）を「‌‌活性化（energizes）‌‌」させると、そのエネルギーが「‌‌発光（luminescence）‌‌」として漏れ出します。
• ‌‌真の存在の反映‌‌：この発光を非常に高度に同調した個人（サイキックな能力を持つ人など）は、その人の「‌‌真の存在（true being）‌‌」や「‌‌物理的な身体の真の性質（true nature of your physical body）‌‌」を反映するものとして認識できるとSchild博士は述べています。
• ‌‌量子的な相互作用‌‌：これは、物理的な存在を記述する「‌‌量子波（quantum waves describing physical being）‌‌」と、個人の「‌‌量子のエッセンス（quantum essence）‌‌」および「‌‌量子処理（quantum processing）‌‌」を記述する量子波との間の相互作用として理解されます。

ゴースト（幽霊）について

Schild博士は、オーラを説明するために用いた「‌‌量子のエッセンス（quantum essence）‌‌」という概念が、ゴーストを見る現象も説明できると述べています。

• ‌‌量子のエッセンスによる説明‌‌：インタビューアーが「その量子のエッセンスは、私たちがゴーストを見たときに目にするものも説明できますか？」と尋ねると、Schild博士は「‌‌その通りです（Absolutely）‌‌」と答えています。
• ‌‌特定の場所への居心地の良さ‌‌：彼は、ゴーストが「‌‌その場所で居心地が良い（comfortable in that place）‌‌」存在である可能性を指摘しています。
• ‌‌個人的な体験の例‌‌：Schild博士は、自分の家で「カウボーイハットをかぶった友好的なゴーストがいる」と来客に言われたエピソードを語っています。彼は、このゴーストが、かつてその場所（ポーター・スクエア）が大陸横断鉄道の終着駅であり、牛の取引が行われていた歴史と関連している可能性を示唆しています。これは、ゴーストがある特定の場所の‌‌量子的な特徴や過去の出来事と深く結びついている‌‌ことを示唆しています。

より大きな文脈との関連

これらの説明は、Schild博士が提唱する「天体物理学と意識の量子論」の核心的な概念と深く関連しています。

• ‌‌量子現実と意識波‌‌：彼は、我々が物理的な存在と呼ぶものと同じくらい根本的な「‌‌量子場（quantum field）‌‌」が存在するとし、知的な内容を記述する波を「‌‌意識波（consciousness waves）‌‌」と呼んでいます。オーラやゴーストは、これらの意識波や量子エッセンスが物理的な現実と相互作用する形で現れると解釈できます。
• ‌‌超意識波と宇宙的知性‌‌：さらに、Schild博士は、高度にサイキックな人々が発達させる「‌‌超意識波（super consciousness waves）‌‌」の概念を導入しています。これらの波は宇宙のより大きな構造を記述し、宇宙的知性との精神的なコミュニケーションを可能にすると考えられています。オーラやゴーストを見る能力は、このような高次の意識や宇宙との同調能力の表れと見なすこともできます。
• ‌‌宇宙の相互連結性‌‌：彼は、宇宙全体が相互に連結していると強調しており、感情や経験が脳から「漏れ出し」、他の人に感知される可能性があると述べています。オーラやゴーストの知覚も、この宇宙的な相互連結性の中で、特定の個人が持つ感受性によって可能になると考えられます。

要するに、Rudy Schild博士は、オーラもゴーストも、脳や身体の量子的な特性、そして宇宙全体の量子コヒーレンスによって発生する、科学的に説明可能な現象であると捉えています。これらは単なる幻覚ではなく、量子物理学の枠組みの中で理解できる「量子的なエッセンス」の現れなのです。

サイキック現象の科学的根拠

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「聖地と量子コヒーレンス」というより大きな文脈において、Rudy Schild博士は、サイキック現象が‌‌宇宙全体に存在する量子コヒーレンス（量子的な一貫性）によって可能となる‌‌と説明しています。彼は、これらの現象が単なる迷信ではなく、宇宙の物理法則、特に量子物理学の枠組みの中で理解できる科学的根拠を持つと考えています。

彼の説明の主要な点は以下の通りです。

1. ‌‌聖地とレイラインにおける量子コヒーレンス‌‌:

   • Schild博士は、ストーンヘンジやマルタの古代遺跡のような「聖地」が特別なエネルギーを持っているという考えに言及しています。
   • 神秘家はダウジングロッドなどを使って、これらの場所に多くの精神的なエネルギーが存在することを感知できると述べています。
   • 興味深いことに、ヨーロッパの壮大な大聖堂の中には、ほぼ一直線上に配置されているものがあることが指摘されており、これは「レイライン（ley lines）」として知られる概念と関連付けられています。
   • Schild博士によると、キャロライン・コールのような人々は、宇宙の創造の過程で「レイライン」と呼ばれるものが残され、これらの場所では原子間に‌‌自然で強いコヒーレンス（一貫性）‌‌が存在するという理論を提唱しています。
   • これらのレイラインは、宇宙における非常に強力な‌‌量子コヒーレンス‌‌の中心に位置するため、‌‌エネルギー的に非常に強力‌‌であると説明されています。
   • 量子コヒーレンスとは、ある場所での意識体験が、宇宙の物理的物質の近くのグループ、別のグループ、さらに別のグループへと容易に伝達され、遠隔地にいる別の人物がその体験を自身の心の中で見つけ、認識できるようにするメカニズムを指します。これは、特定の周波数（例えば440Hzの音符）に同調するようなものだと説明されています。

2. ‌‌量子コヒーレンスがサイキック現象を可能にするメカニズム‌‌:

   • この量子コヒーレンスは、私たちが他の人々と経験を共有することを可能にし、それが‌‌リモートビューイング‌‌の根源であるとSchild博士は述べています。
   • 彼は、ビンラディンの運転手のDNAについて何かを知っていれば、宇宙のコヒーレンスを通して自分の心をその運転手のいる場所に「ワームホール」（Schild博士とエドガー・ミッチェルは「コヒーレントな構造化された経路」と呼ぶ）でつなぎ、運転手が見ているビジョンに同調して、その内容を記述できる可能性があると例を挙げています。
   • CIAがラッセル・タードにリモートビューイングの訓練方法を教えていたという事実が、この現象が疑いなく可能であり、宇宙で起こっていることの証拠として提示されています。

3. ‌‌超意識波の役割‌‌:

   • Schild博士は「超意識波」という特別な種類の意識波の存在について説明しています。これは、高度にサイキックな人々や、宗教・哲学を学ぶことによって発達する能力だとされています。
   • 通常の意識波が脳の周りを一定の直径で螺旋状に巡るのに対し、超意識波は脳に集中し、宇宙においてより大きなサイズへと螺旋状に拡大していくため、宇宙のより大きなものの物理的構造を記述できるとされています。
   • これらの超意識波は、私たちを宇宙のより広い部分と「同期」させたり、「コヒーレンス」状態にしたりすることを可能にし、‌‌創造主である宇宙的知性との精神的なコミュニケーション‌‌のメカニズムとなりうると説明されています。これは、超意識波がサイキック現象の根本的な基盤を提供していることを示唆しています。

4. ‌‌具体的なサイキック現象の科学的根拠‌‌:

   • ‌‌オーラを見る能力‌‌: オーラは、身体を物理的に記述する意識波と、主に脳で生成される個人の意識波が結合することによって生じる「輝き（luminescence）」であり、高度に同調した人はそれを個人の真の存在や物理的な身体の本質を反映するものとして認識できると説明されています。これは、物理的な存在を記述する量子波と、個人の量子的な本質や量子プロセスを記述する波との相互作用として理解されます。
   • ‌‌幽霊を見る能力‌‌: オーラと同じ「量子エッセンス」の概念は、幽霊を見る現象も説明できるとSchild博士は述べています。幽霊は特定の場所に安らぎを感じている存在であり、それはその場所の量子的な特徴と関連している可能性があります。
   • ‌‌アカシックレコードへのアクセス‌‌: アカシックレコードは、過去生からの情報を収集するヴェーダの伝統に起源を持つ概念であり、多くの人が独立して発見しているとSchild博士は考えています。彼は、私たちの感情が魂に情報を与え、宇宙はこれをブラックホールオブジェクトに分類・収集することによって行うと説明しています。ブラックホールは「量子ホログラム」として宇宙の過去の履歴全体を記録しており、宇宙に存在するすべての存在と意識の過去と現在の履歴を保存できるとされています。これにより、私たちは他人の個人的な歴史にアクセスする能力を持つことができると説明されています。

Schild博士は、これらのサイキック現象が、脳活動、超意識波、そして宇宙全体に広がる量子コヒーレンスといった物理学的概念によって説明されうるものであり、科学的な検証や理解の対象となりうると考えているのです。

timeline と転換点

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タイムラインというより大きな文脈において、ソースは「転換点（ティッピングポイント）は50%程度」という点について、‌‌集合意識が社会全体の行動や将来のタイムラインに影響を与えるために必要な人々の割合の目安‌‌であると説明しています。

Rudy Schild博士の主な見解は以下の通りです。

1. ‌‌タイムラインの概念と人類の選択‌‌：

   • Schild博士は、チャネリングを行う人々が、将来起こりうる「‌‌可能なタイムライン（possible timelines）‌‌」を感知することがあると説明しています。これらは、例えば深刻な生態学的課題といった、想像される一連の出来事が実際に起こる可能性のある未来を示しています。
   • これらのタイムラインの可能性は、人間の意識の中で十分に長く保持されることで「‌‌普遍的な意識‌‌」や「‌‌宇宙の構造の記述‌‌」にまで広がり、宇宙に情報として貯蔵されるとされています。
   • Schild博士は、私たちはこれらのタイムラインの展望によって行動を変え、望ましくないタイムラインを「‌‌拒否する‌‌」ことや、食料の備蓄のような「‌‌建設的な行動‌‌」を取ることで、未来に影響を与えることができると述べています。肯定的なタイムラインに合致すると信じる十分な数の人々がいれば、それが共通の経験となる可能性を認めています。

2. ‌‌転換点（ティッピングポイント）としての「およそ50%」‌‌：

   • インタビュアーが「ティッピングポイント、例えば人口の何パーセントが必要だと思いますか？」と尋ねた際、Schild博士は「いいえ、それは‌‌およそ50%‌‌だとかなり確信していますが、それは50%±25%です。あまり役には立ちませんね」と答えています。
   • この発言は、社会が否定的なタイムラインを回避し、肯定的なタイムラインへと進むために、‌‌人口の約半数がある特定の信念や行動様式を共有する必要がある‌‌という目安を示唆しています。ただし、「±25%」という幅を持たせていることから、これは厳密な数値というよりも、集合意識が変化を促すための概算の閾値であると理解できます。

3. ‌‌多様な視点の重要性‌‌：

   • Schild博士は、この転換点に関する議論が「宗教コミュニティや哲学的コミュニティからのさらなるガイダンスや意見」を必要とするとも述べています。これは、タイムラインの選択や集合意識の変革という問題が、純粋な科学的見地だけでなく、より広範な人類の知恵、倫理、価値観、そして「何が最善の進むべき道か」を決定するための統合的な視点が必要であることを示唆しています。

結論として、Schild博士は、人類が集合的な意識と行動を通じて未来のタイムラインを形成する上で、約50%という転換点が存在するという見解を示しており、これは単なる科学的数値に留まらず、社会全体で取り組むべき多角的な課題であると考えています。

時系列

AI

• 1920年代～1930年代:

  • 偉大な量子力学の理論家たちの研究により、「量子場」という自然の記述が発見され、それが物理的実在と同じくらい存在にとって基本的であると認識される。

• 1950年代:

  • ヴィルヘルム・ライヒにより、宇宙における知的コンテンツを記述する「意識波」が発見される。これらは本質的に螺旋状の周期的な波として記述される。

• 1997年～1998年頃:

  • イタリアのパルマ大学のリゾラッティ教授の研究グループにより、主にサルを用いたミラーニューロンに関する画期的な研究が行われる。
  • サルがピーナッツを取る「リーチ＆グラブ」反射とそれに関連する脳波パターンが観察される。
  • 別のサルがこの行動を観察すると、ピーナッツがないにもかかわらず、観察しているサルも同じ「リーチ＆グラブ」の脳波パターンを示すことが発見される。これにより、ミラーニューロンの存在と、行動の模倣や共感が脳レベルで共有されることが示される。

• 不明（過去の出来事として言及）:

  • 南の島のサルがココナッツを洗ってから食べる行動が、隣接する島々のサルにも自発的に広がる現象が観察される。これは、特定の脳のパターンや行動様式がテレパシー的に伝播する可能性を示唆する。
  • ヴァルディック・インドの伝統に起源を持つ「アカシックレコード」の概念が、歴史を通じて多くの人々によって独自に発見され、共有されてきた。これは、過去生の経験が現在の生に累積するという考え方であり、魂の概念や転生にも関連付けられる。
  • 古代の文明において、聖地が「レイライン」と呼ばれるエネルギー的に強力な場所に配置されてきた。これは、宇宙における原子間の強い量子コヒーレンスが存在する場所であり、遠隔視などの超常現象の根底にある可能性が示唆される。

• 現在（インタビュー時）:

  • ルドルフ・シルト博士がハーバード・スミソニアン天体物理学センターに所属し、NASAの契約に基づき宇宙船の運用に関わる研究を行う。
  • シルト博士は、意識が「自分を意識する能力」であり、過去の経験を現在の状況に生かし、知的な判断を下す主要な機能であると定義する。
  • 多くの科学者が意識の定義に量子物理学の知識が必要であることを避けている現状を批判する。
  • 魂のつながり、過去生、宇宙意識、宇宙的知性といった概念を意識の理解に不可欠な要素として提唱する。
  • 宇宙が生命を出現させ、繁栄させ、創造主を理解し賛美することを目的としているという見解を述べる。
  • 「超意識波」の存在を提唱し、それが一部の人々（サイキックな人、宗教や哲学を学ぶ人）によって開発され、宇宙のより広い部分と同期し、宇宙的知性との精神的コミュニケーションを可能にすると説明する。
  • 超意識波は三次元的な光の波として現れることがあり、一部の人がUFO現象に伴う明るい光を見ることができるのはこのためだと示唆する。
  • 思考や感情が脳波として計測可能であり、それが現実を創造するという概念を説明する（「注意が向かうところにエネルギーが流れる」）。
  • トラウマや未処理の感情が脳波パターンとして残り、それを解放するためには「安全な場所」を意識的に設定し、脳のパターンを再構築することが有効であると提案する。
  • 痛みは精神的な成長の触媒となり、超意識への道を開く可能性があると主張する。
  • 意識（awareness）とセンシェンス（sentience）を区別する。意識は脳のクロックパルスによる自己認識であり、センシェンスは他者の脳機能や宇宙全体との共鳴であると説明する。
  • 宇宙飛行士のエドガー・ミッチェルが経験したとされる、極度の見当識障害下で他者（象）の魂のつながりを拾う現象を、センシェンスの具体例として挙げる。
  • テレパシー的な感情の共有や、ミラーニューロンの働きがセンシェンスの科学的根拠であると説明する。
  • DNAが精神的な目覚めに重要であり、意識的な活動、特に瞑想を通じてDNAを調整し、チャクラを活性化させることで、意識のパターンを強化し、生命エネルギーを増幅できると述べる。
  • 感情はDNA活性化のプロセスに影響を与え、意思決定や人生の選択を形作る重要な要素であると強調する。
  • 未来の「タイムライン」の概念を、集合意識によって宇宙に格納された可能性のある出来事の連鎖として説明し、それらが人々の行動を変え、建設的または破壊的な結果をもたらす可能性があると述べる。
  • 臨死体験（NDE）における「人生の回顧」は文化的に条件付けられているが、その本質は魂が自らの人生の目的と達成度を自己評価するプロセスであると説明する。
  • アカシックレコードが、ブラックホールの表面に量子ホログラムとして宇宙全体の過去の歴史と意識を蓄積しているという量子物理学的な見解を提示する。

• 近い将来（予測として）:

  • 量子物理学の進展により、宇宙が単なる偶然の産物ではなく、意図的な知的デザインによって創造されたという見方を拒否することが困難になる。
  • 文明は宇宙意識と宇宙的知性に対処する必要がある。
  • タイムラインの概念が、集合意識を通じて未来を変える可能性を示唆しており、一定割合の人々（シルト博士は50%±25%と示唆）がポジティブなタイムラインを信じることで、それが実現される可能性がある。

主要関係者

AI

• ルドルフ・シルト博士 (Dr. Rudy Schild):

  • ハーバード大学の宇宙物理学者。ハーバード・スミソニアン天体物理学センターのメンバーであり、NASAの契約に基づき宇宙船の運用に携わる。宇宙物理学と量子論の知見を基に、意識、魂、超意識、宇宙的知性、臨死体験、アカシックレコードといった形而上学的な概念を科学的に説明しようと試みる。量子物理学が意識の理解に不可欠であると強く主張し、その知識に不慣れな心理学教授らを批判する。

• インタビュアー (Interviewer):

  • シルト博士に質問を投げかけ、議論を深める役割を担う人物。意識、魂、超意識、感情、DNA、タイムライン、臨死体験、アカシックレコード、サイキック現象など、多岐にわたるトピックについて博士の見解を引き出す。自身の経験（例：オーラが見える能力）や実践（「注意が向かうところにエネルギーが流れる」「感情の状態が性格特性になり、それが振動率になり、タイムラインの運命になる」）にも言及し、博士の理論と結びつけようとする。

• ヴィルヘルム・ライヒ (Wilhelm Reich):

  • 1950年代に「意識波」を発見したとされる人物。シルト博士の意識波の概念の基礎となっている。

• Rizzolitti教授 (Professor Rizzolitti):

  • イタリアのパルマ大学の研究グループを率い、1997年～1998年頃にサルを用いたミラーニューロンに関する研究を行った人物。ミラーニューロンの発見者の一人として知られる。

• エドガー・ミッチェル (Edgar Mitchell):

  • 宇宙飛行士。シルト博士が彼から聞いた話として、宇宙環境での極度の見当識障害が、他者（例：象）の魂のつながりを認識する経験につながることがあったと語られる。これはセンシェンスの広範な性質を示す例として引用される。

• ラッセル・ターディ (Russell Tardy):

  • CIAのためにリモートビューイングの訓練を行ったとされる人物。シルト博士は彼の公開された研究を参照し、リモートビューイングが宇宙におけるコヒーレントな経路を通じて可能であることを強調する。

• キャロライン・コール (Caroline Cole):

  • 「レイライン」に関する理論を考案したとされる人物。宇宙空間の展開や創造が、原子間の強い量子コヒーレンスを持つ特定の経路を残すと提唱している。

• ビンラディンの運転手 (Bin Laden's driver):

  • リモートビューイングの例として言及される。リモートビューイングの技術を使うことで、彼のDNAから得られる情報を通じて、彼の見ているもの（洞窟の中の様子など）を遠隔で知ることが可能であると説明される。

• 友好的なカウボーイの幽霊 (Friendly cowboy ghost):

  • シルト博士の家にいると見られる幽霊。訪れた人に「カウボーイハットをかぶった友好的な幽霊がいる」と評された。ポータースクエアの牛の取引の歴史と関連付けられ、博士の意識波と幽霊の関連性の説明に用いられる。

その他言及された人々/コミュニティ:

• 偉大な量子力学の理論家たち (Great quantum mechanic theoreticians of the 1920s and 30s era): 量子場の概念を確立したとされる。
• 大学の学生 (College students everywhere): 意識の定義を知らないと教科書に書いているとされる人々。
• 心理学の教授 (Professor in a psychology class): 意識の定義を知らないと繰り返すだけで、量子物理学の知識を学ぶことを避けているとされる人々。
• サイキックな人々 (Highly psychic person): 超意識波を発達させることができる人々。
• 非常に啓発された超意識的な人々 (Very enlightened super conscious people): 超意識波を他者に伝える能力を持つ人々。
• カルトコミュニティ (Cult community): 臨死体験における人生の回顧が文化的に条件付けられている例として、ネイティブアメリカンと対比してシカゴ出身の人物の例が挙げられる。
• ネイティブアメリカンの人々 (Native American): 臨死体験において、人生の回顧を「空を飛ぶワシの背中に乗って」経験すると語る文化的な例として言及される。また、アカシックレコードのような「累積的な人生」の概念も共有しているとされる。
• 医学界 (Medical community): シルト博士のトラウマに対する見解とは異なるアプローチをとる可能性がある専門家集団。
• チャネリングを行う人々 (People who do channeling): 未来のタイムラインの可能性を認識し、それを描写できるとされる人々。
• 信仰のコミュニティ (Religious community) / 哲学のコミュニティ (Philosophical community): タイムラインの解釈や、より良い未来への道筋について意見を持つことが期待される。
• ヴェーダ・インドの伝統 (Vedic Indian, India-Indian traditions): アカシックレコードの概念の起源とされる。
• キリスト教の伝統 (Christian tradition of soul): 魂の概念が、ヴェーダの伝統よりも「審判主義（judgmentalism）」を伴う形で解釈されているとされる。

情報源

動画(1:27:59)

＂A Harvard Astrophysicist's Perspective on the Metaphysical＂ Dr. Rudy Schild Interview

文字起こし（話者識別）

展開

（以下は "＂A Harvard Astrophysicist's Perspective on the Metaphysical＂ Dr. Rudy Schild Interview" と題されたインタビュー動画です。話者識別済み。）

[interviewer] : Obviously you're an astrophysicist, Dr. Rudolf Schild from Harvard. Could you give us a brief introduction of yourself? (00:00:08)

[Rudy Schild] : I'd be very happy to. And actually I'm a member of the Harvard-Smithsonian Center of Astrophysics. We operate a lot of spacecraft on NASA contracts, so there are several spacecraft that we send the download commands that tell the spacecraft to reorient to a different object, like an x-ray source, and then start the exposure and terminate the exposure and read the camera. And later on we'll give it commands to download the data to Earth and so on. So that's what we do. (00:00:43)

[Rudy Schild] : Formally, I'm an employee of the Smithsonian Institution, but I've taught courses at the Center for Astrophysics to the graduate students in the past, and most people at the observatory don't particularly care about whose title it is and whose department it is, because we're on joint programs and missions together. And I have to tell you, it's such a fascinating place to be with 350 research scientists, all operating spacecraft, and trying to figure out what these observations now are telling us about the nature of the universe. It's really fun to be at the epicenter of all of this activity. (00:01:27)

[Rudy Schild] : So consciousness means a lot of different things, and so the principal one that I believe we understand is, I'm a being who can say to himself, I am aware of myself, and even can say, I'm aware that I'm aware. And we have to ask ourselves, what does that feeling mean? What does that represent in the universe of reality and physical existence versus quantum reality? And those are all questions that are related to the nature of consciousness. But of course, consciousness is more than that. (00:02:11)

[Rudy Schild] : It's my ability to take in information largely through the left brain, that is the visual centers, the hearing centers, and the feeling and touch sensors that mostly appears in the left brain. And then having a soul connection operating at the same time in the brain allows me to express opinions about that input from the left brain. So if I see a lion, I know this is not a safe place to be, let's get the hell out of here. And so those opinions can be life-sustaining. (00:02:54)

[Rudy Schild] : And that's the principal component of consciousness. It allows you to bring the wealth of experience of your past life into the present situation and make intelligent judgments about what's happening now. And that is a major function of consciousness. But it also then is the thing that allows me to sit back and contemplate, well, what does it mean to be human? What does it mean to have consciousness? Do animals have consciousness? (00:03:30)

[Rudy Schild] : Do plants have consciousness? And I'm now in a position to take on all of these questions because while you have no difficulty reading in textbooks written by college students everywhere, read the statements, we don't know what consciousness is. I think that's absolute nonsense. I think we understand very, very well what consciousness is. But there's a community of people that aren't comfortable with this knowledge because they might have to learn some quantum physics. Oh dear. (00:04:04)

[interviewer] : Oh my. (00:04:06)

[Rudy Schild] : Oh my. And so it's so much easier for a professor in a psychology class to simply repeat again, well, we don't know what consciousness is. Well, I know. (00:04:20)

[interviewer] : And that's what attracted me to you so much. And in your definition of consciousness, I noticed you use the word soul. You use the words past lives. And so how is this all connected? Because you're one of the few scientists I've come across who's brave enough to venture on that territory and just go ahead and say it. (00:04:40)

[Rudy Schild] : But you're only even halfway there. It's going to get worse before it gets better. We're going to have to deal with cosmic consciousness, with cosmic intelligence, before this is over. Because in the minds of increasingly many scientists today, we have to deal with the fact that the universe believes that it's on some courses and has some behaviors consistently that really look like they were stuck into the universe. And we now have a word for those. (00:05:13)

[Rudy Schild] : We talk about how these things are templates, or sometimes they're called patternings that get transmitted down. So just like in sexual reproduction, the genetic matter of the adult parents gets passed on to the children at this time. In the same way, these patterns and these structurings of nature seem to come up again and again. And the kinds of things I'm talking here about patternings in nature are the laws of evolution. The handmaiden of the law of evolution is the principle of diversity. (00:06:03)

[Rudy Schild] : The universe seems to be built in such a way as to produce the greatest diversity of outcomes to the little seemingly random events that happen in our lives every day. Like we walk out the door, we see a squirrel in the tree, and therefore we're so busy watching the squirrel that we didn't notice the step that's in our path now, and we trip on the step. All of those little seeming coincidences perhaps have some meaning and reflect a larger purpose of our lives and our existence. (00:06:41)

[Rudy Schild] : And the way the universe works in this case is that it works with the human being, so that probably the parents intend that the child should learn this or that. That the human adult knows that there are responses to situations that are needed time and again, and you eventually learn which pattern is most successful in your life, and you try to lay that onto your child. And it's his job to rebel at this point, obviously. Clearly. But though you correctly identify these as the patternings that just come up naturally in our lives, so naturally that we're hardly aware that they exist, and yet we can now understand that they are so fundamental in our mental processing, they're in our memory of past events, and our soul being is sort of described as the sum total of all of that. (00:07:53)

[Rudy Schild] : And it's available to us through our soul connection, and not forgotten in the universe, and accessible to us for us to make intelligent and life-sustaining decisions in our lives. It's actually consciousness waves, or it's the actual operation of consciousness that has that patterning. And we can get into that a little bit if you like. Our civilization knows from the work of the great quantum mechanic theoreticians of the 1920s and 30s era. The theoreticians know today that there is a description of nature that we call the quantum field that's just as fundamental to existence and reality as our thoughts about them. (00:08:55)

[Rudy Schild] : And the quantum description of something like the electron say at the very point of my finger here. Imagine I have a pointed finger, and at the very point there's an atom. So what is the quantum representation of that atom? What does that look like in quantum space? And that electron and proton that we call an atom will sit at the tip of my finger, but the wave pattern that's describing it will be something like a sphere. Imagine a sphere that is now centered on the atom itself. (00:09:40)

[Rudy Schild] : That sphere represents where it's probable that if you detect the electron or the proton in the atom's nucleus, then wherever that probability is the highest, that's where you're most likely to find it. So that's the quantum interpretation of simply there being an electron at the tip of my finger. Okay. So these quantum waves now arrange themselves, and the quantum wave for the next line is just displaced and very similar. And there's another atom below that, probably an atom of carbon or a molecule of water. (00:10:27)

[Rudy Schild] : And so that's just a little further down the finger. And so these spherical structures describing the quantum state of the atom, we now understand as having a place in the universe. We call it now the quantum field. And we have that way of describing physical matter. But now you correctly raise the point that we have this consciousness in the world. And what would be the quantum description of that? And interestingly, the waves that describe any intellectual content in the universe are now what we call consciousness waves, since their discovery by Wilhelm Reich in the 1950s era. (00:11:21)

[Rudy Schild] : And these are the cyclical waves. So associated with my body and on the scale of my brain, cyclical waves are being generated that have an essentially spiraling shape. And if I could describe them with a mechanical analog, well, the coil spring of a car. You know that that's a spring that's about this big and this big around. And if I could hold it in my hand, you would see it spiraling up. Now imagine that there's a little energy center somewhere on that coil spring and that it's moving around. (00:12:03)

[Rudy Schild] : Well, that's what my consciousness wave looks like. It's a wave of the motion of this energy body along the length of the coil spring. That's my consciousness wave. Now, the consciousness waves that describe ordinary consciousness and that we all know how to do from childhood learning, those, as I say, are about the size of my brain and those are just spiraling out away from me. Now, however, the universe also has a special product called a super consciousness wave. (00:12:50)

[Rudy Schild] : And super consciousness is recognized in our civilization. It seems that some people have it and most of us don't. And it seems that you develop it by being a highly psychic person, by studying religion and philosophy. And you then begin to interpret, perhaps as a gift, from very enlightened super conscious people, you begin to develop in your brain the ability to make waves which aren't circling around like on a coil spring at a constant diameter, but rather concentrate to a point that's focused on the brain and are spiraling to ever larger sizes in the universe. And that means they can now describe the physical structure of ever larger things in the universe. (00:13:57)

[Rudy Schild] : So they can describe the structure of a tiny grain of sand that will be a little one that's busy at the local level of the brain and that is expanding out to eventually become a big brain. And so that puts a grain of sand in some kind of conscious connection with an asteroid, or maybe just a rock, or a whole planet, or a star, a galaxy, a cluster of galaxies. All of these things have a spin to them and so therefore they would have spinning waves of this kind, like the consciousness waves. (00:14:38)

[Rudy Schild] : And so these kinds of waves we will call super consciousness waves, and that allows us to be in sync or in coherence with an even broader part of the universe. And if, as I am now suspecting, that the universe is in rotation, this mechanism of super consciousness waves would allow us to be in some kind of mental communication with the entire universe that is approaching the creator, the cosmic intelligence. Because obviously the cosmic intelligence would have super consciousness waves of this scale and be aware of all the life within the universe in this way. (00:15:40)

[interviewer] : You're making my job easy for me because you've just described my next question, which was how then do you define super consciousness? And you got into the whole territory of this cosmic intelligence. Could you elaborate a little bit more about that? (00:15:55)

[Rudy Schild] : Yes, I'd be very glad to because this is something that's very difficult and going to have to challenge our civilization in the near future. Already we're starting to see in quantum physics that it's getting harder and harder to accept that our universe is just an accident and that there was no inspired intelligent design of the universe. It seems that the purpose of the universe was for life to emerge and thrive and for that life to have consciousness. Because in doing so, the conscious sentient life glorifies the creator. (00:16:56)

[Rudy Schild] : So, it fulfills the mission of the cosmic intelligence that created the universe. How could that not be the purpose of the universe? So, what is the purpose of the universe? The purpose of the universe is for life to emerge and thrive and come to understand and glorify the creator and the creation. (00:17:24)

[interviewer] : Beautiful. When I hear you talk about it, I think, I want some of that. How do I tap into this superconsciousness thing? (00:17:32)

[Rudy Schild] : Absolutely. I consider it a success of mine to have brought you to this point. And people do want to come in contact with this. And it seems that some people can do this and some people cannot. This we notice in particular in conjunction with the phenomena of the UFO. It seems that when the UFO appears, it is often seen in a flooding of the area with a very bright light, which, however, many people do not see. There are some people who can be walking down the street in the middle of the daytime and suddenly notice in the sky that there is this persistent little light up there that they can see. (00:18:32)

[Rudy Schild] : But if they ask me, Rudy, do you see that light in the sky? I will have to honestly say no, because they have something in their brain that allows to see a three-dimensional kind of light, where most of the light that you and I see, the light generated by these lamps that illuminate the scene, is just two-dimensional. It's two waves that are doing oscillation like this, and their polarization means the oscillations can go up this way or they can go in and out this way. But in the end, they're not the same as a spiraling wave, which is fully three-dimensional now. (00:19:14)

[Rudy Schild] : And it's these three-dimensional waves that then accompany superconsciousness. And it seems that this is seen most in the ability of some people to see this light, which I believe I cannot see. That light is most intent at the horizon of the universe, and it's also seen at the brilliant surfaces of the black holes, which I will eventually be describing to you as being not really the technical definition of a black hole, but really meeting another definition, which is always accompanied by a very, very bright light, as bright as the universe knows how to make. (00:20:06)

[interviewer] : Dr. Schill, we hear a lot about how our thoughts and our beliefs create our own reality. One of the things in my practice that I go on about is how our external worlds reflect our inner worlds. What I'm wondering is, what is the science behind that? Oh, beautiful question. (00:20:25)

[Rudy Schild] : Let's start out with thoughts creating our reality. Remember that our thoughts are currents in our brain, and this is not a speculation. This is what we photograph routinely in functional magnetic resonance imaging and other brain study techniques where a helmet is put over a subject's head, and the brainwaves that are generated in the course of the interview are recorded, and then we can see how there are correlates or correlations between the brainwave pattern and the content of the material being discussed. So we can actually see these and measure these. (00:21:10)

[Rudy Schild] : Now, one thing that we learn from this work is that any emotional content or description, like the concept of feeling happy, the happy response, that's a brain pattern that's in the brain. And so if I am in the routine habit of feeling happy, that reinforces those brain circuits that describe the happy wave in the brain. And so in reinforcing them, it makes me see happy all around because my brain can match the happiness there and the happiness there and the happiness there. And so in matching that happiness, my brain is further reinforced. (00:21:56)

[Rudy Schild] : So that's what you mean by you create your reality. The brainwaves pick up on the things that you're concentrating on, reinforce those patterns of thought, and help you then to see those same patterns in other situations in nature. Isn't that creating your reality? (00:22:21)

[interviewer] : Yes, sounds like it to me. The phrase, where attention goes, energy flows, is that scientifically sound? Oh, absolutely. (00:22:33)

[Rudy Schild] : The way I parse that question, the question is, is this sound reasoning that where the attention goes, the energy flows? Your mind is a one-way street. It's both transmitting, especially exchanging memory with your soul body, and the memory of your opinions, as well as the memory of your experiences of the physical world, that all gets recorded in your soul entity, ultimately that structuring of the black hole, but never mind about that. (00:23:12)

[Rudy Schild] : Anyway, so those brainwaves associated with where your attention is going are focused by the brain, especially on that object of your attention. And you're raising the quantum level of that intended target causes it to begin its mental processing and seeing what the attention is doing to it and what opinion does it have about that. As I said before, this whole consciousness thing is about having opinions. Left brain information is compared with your right brain resonance with the universe, which allows your past experiences to inform opinions about your new experience, your current experience, the one that's confronting your brain right now, and that's being registered on the right side. And then at the center of the brain, those two come together and get compared. (00:24:16)

[Rudy Schild] : And mathematically, we call that a correlation. But don't be troubled by the mathematics, we can say it with two-syllable words and simply say that it's the brain attending to the new information, which it does by seeing if the brain patterns match. I see. (00:24:39)

[interviewer] : So if based on your opinion that you formulated from that process, you generate a good feeling space, you then experience it in your external world. That's correct. (00:24:52)

[Rudy Schild] : And in fact, the space feels it too. Don't forget that the universe is interconnected. And if I can affect another object, it can affect me. It's a two-way street. And not all objects are sentient, that is, have the ability to compare to a soul being. My chair doesn't have a soul being, and so it doesn't make opinions about my sitting on it. It's a physical object, does not have a consciousness. But the average subject that I give my attention to does have a sense of my appreciation or otherwise of it. (00:25:41)

[Rudy Schild] : And so we're both interacting with each other through this quantum means and through the brain's activities. (00:25:51)

[interviewer] : And emotion, I define as energy in motion. What are your thoughts on that? (00:26:01)

[Rudy Schild] : That's a good way to think about it. That is to say, I feel and experience emotions as a brain wave. And the brain wave is in response to some input on the left brain, most probably. And so an emotion is the brain's responding to the new input information and having an opinion about it. It might be that it guides me to go in self-preservation mode. We teach spacecraft to go into stationary mode, just shut down. (00:26:45)

[Rudy Schild] : And when we tell you, you start up again. So the brain is acting like some of our machines in this case. And emotion implies that this process of exchanging thoughts and considerations of whatever it is we're talking about, that's understood as a quantum process. (00:27:11)

[interviewer] : Okay. So somebody is experiencing an opinion based on trauma or unprocessed emotion. How is that going to affect them? (00:27:23)

[Rudy Schild] : Oh boy. It's a little bit hard for me to know because there are so many forms of these trauma. There are battlefield scars, there are trauma associated with perhaps childbirth even, but also with disciplinary action. So all of these things have to be discussed and it's hard to find an umbrella discussion that includes all of them. But let's talk about the classic one where a soldier returning from a battle zone has been exposed to sites that he was not prepared for. Nobody ever told the soldier that he was going to see his best buddies with bullets in their head and feel the great sorrow of that person not seeing the fulfillment of his life. (00:28:17)

[Rudy Schild] : And that is traumatic. And traumatic is a brain pattern which we would rather not have in our brain. We would not have that traumatic experience popping up when we're out to have a nice day at the beach and enjoy the sunlight. We don't want that clouded over by painful memories. That's post-traumatic stress syndrome that we're carrying along as baggage with us. (00:28:51)

[interviewer] : What is the best way then to free that from your quantum field so that you don't continue to re-experience it? (00:29:00)

[Rudy Schild] : I would say that you would probably want that individual to have an escape route. To suggest to that individual that he established in his life what would be called a safe space. It might be a favorite chair that you sit in. It might be you're sitting at the foot of your bed where you can think about your whole body participating in this, but at the same time see the perspective of, but it's really the mind, because my body wasn't injured in this experience. My mind got injured somehow by seeing my buddy shot dead. (00:29:46)

[Rudy Schild] : And the tremendous sorrow I felt that his life would be not further realized. So what I absolutely do not want to do is fortify those brain patterns in my thinking, but rather I want to go to my safe place and imagine my sitting in my favorite chair where I'm always comfortable and where I like to go and think about what I can do with my life. Putting aside whatever was troubling me when I decided to go into my safe space. (00:30:25)

[interviewer] : Something that I'm looking at is, is there any kind of value that we can get out of the negative charge, so to speak, or perhaps to put it differently, do we evolve through crisis both emotionally and otherwise on a collective level? What is your opinion on that? (00:30:46)

[Rudy Schild] : My opinion is not very, very in aligned with that of the medical community. And I don't want to offend anybody there by saying things that are obviously stupid. However, I will venture what I understand about the part that relates to cosmological physics. And that is to simply observe that a person who has been traumatized does carry the scars of this as brainwave patterns, which will tend to erase themselves naturally when other patternings such as the enjoyment of a new hobby, or maybe a marriage, or a child's, my child's marriage, maybe that causes the brain to shift and develop brainwaves that are part of some other experience, and that the ones that are part of the traumatic experience are thereby lessened. (00:32:00)

[Rudy Schild] : I see. So ordinarily, I believe your life's work will have a tendency to simply wash out the trauma. But I defer to the experience of professionals who treat trauma to modify or correct that statement. (00:32:24)

[interviewer] : I sometimes say pain is the touchstone for spiritual growth. (00:32:30)

[Rudy Schild] : Certainly pain gets your attention. And so pain causes you to first eliminate the source of pain. But how can eliminating the source of the pain not be the thing that causes to elevate your spiritual being? Because if it's painful, I want to shut it out of my life. So that's probably a machinery that's built into us to head us in the right direction. So you're saying it catalyzes action? It catalyzes the correct actions. (00:33:10)

[Rudy Schild] : It allows us to do the thing that's best for us. Isn't that amazing that that's built in? (00:33:17)

[interviewer] : It is amazing. Fascinating, actually. Do you think that pain then can lead to, perhaps it's an avenue to super consciousness? (00:33:26)

[Rudy Schild] : Very much so. I think it causes us to cast our nets wider and deeper to look for sources of relief of the pain. And that's going in the direction of super consciousness. (00:33:42)

[interviewer] : Yes. Well, we've already ventured very much in the territory of sentience. What is your definition of sentience? (00:33:53)

[Rudy Schild] : Sentience is hardly distinguished from awareness. And I talked about the sense of awareness. And if I may return to that discussion now to answer the question about sentience. Awareness has to do with the fact that the brain is operating like a computer in this mode. And it's driven by the heartbeat. We know that the beta frequency is something like the 16th heartbeat of one hertz. That is to say, it's something like 16 hertz in a band centered at around that frequency. And so those consciousness waves now are coming along at the rate of one every 16th second. (00:34:49)

[Rudy Schild] : And that's what allows me to say, I am aware of myself so that if something lands on my foot, I will be aware of that. And I know that in another 16th of a second, there will be another awareness cycle. And I will be aware of whether removing that object from my foot has alleviated the pain. And so the pain can come and go, and I can be a witness to that. And the fact that I could say to myself, I'm aware of the pain, and in another moment after I move this thing that's resting on my foot, that pain will go away. (00:35:39)

[Rudy Schild] : I'm sure that will. I can plan on that pain being gone. So that's awareness. Can you see that awareness follows from the clocking pulse generated in my brain that allows me to know that there will be another compute cycle a 16th of a second later, and another, and another, and another, and another. And in those, I can check on my sense of awareness. And I can go on and calculate, I'm aware that I'm aware that I'm aware. And I know that in the next cycle, I can make that four awares. (00:36:15)

[Rudy Schild] : And in the next cycle again, five aware. I can just keep going. That's awareness. Now, sentience is distinguished from that in that my awareness cycles can be affected by other people around me. And I can often know that that person is focused on me, and thinking about me from their body motions. But also, there's something in my mind that communicates more telepathically, and tells me that I'm in the presence of this other individual. That's then the sentience function of the brain. (00:37:03)

[Rudy Schild] : It's not comparing awareness cycles, so much as spreading out my brain's function to include the brain functioning of the people that I'm with, such as yourself. And it's trying to understand what you're communicating to me, just as I'm trying in my sentient existence to communicate to you what's going on in my awareness cycles. (00:37:35)

[interviewer] : I see. Because in one of your lectures, I heard you say sentience is resonating with the rest of the universe. (00:37:45)

[Rudy Schild] : That's correct. And that's looking in a much broader context, where I'm now speaking of my mind, having these brainwaves that go out for other people, perhaps on a distant star, to tune into, and pick up on, and be aware of what I'm thinking. And yesterday, I told you how astronauts have had the experience of being aware of the brain functioning of an elephant, in extreme cases of disorientation. How is that possible? (00:38:23)

[Rudy Schild] : So, perhaps I had better recount what we discussed last night, when I was talking about something astronaut Edgar Mitchell told me that affects astronauts trying to perform their work in the space environment, which Edgar stressed was extremely disorienting. Because just as we, as Earth-bound citizens, know that there will be a sunrise and a sunset every 24 hours in a spacecraft, that sunrise and sunset occurs every 90 minutes. And so that's not... (00:39:12)

[Rudy Schild] : it can't regulate my life cycles the same way I'm used to having the sun's risings and settings adjust my life's daily cycle. And so, the astronaut has that disorientation about time, but also there's a disorientation about space, because there's no feeling of weight. Because you're in an orbit around the Earth, and that makes you weightless. And so, I don't know as an astronaut where my down is, the way I am right here in my chair, and I feel my down in my bottom. So, that orientation, that orienting effect, is lost to the astronauts, and it sometimes, in extreme cases, causes them to lose their soul connection, and to pick up the soul connection of another setient being that might even be an animal being, and in the one case called to my attention, was literally an elephant. (00:40:32)

[Rudy Schild] : That means, not that in my mind's eye, I see an elephant, but rather, I share the experience of living with an elephant. Most likely, the elephant is in a state of terror, because he knows that when he's in this desert, and the two mountains are lined up just that way, usually he finds his tree next to his watering hole, and oh my god, I gotta have water soon now, and where's the watering hole? I should be able to see it. (00:41:16)

[Rudy Schild] : Let's see. The mountains are right, right and left is correct, and where's the tree? This is serious. In other words, the astronaut is actually having the elephant's experience, not picturing elephant, but really sharing the experience of that animal in the savannah. (00:41:35)

[interviewer] : So he's picking up on the... that's just incredible. He's picking up on the actual feelings of that other sentient creature in the universe. So what does that tell us about feelings, then, on a telepathic level and beyond? (00:41:50)

[Rudy Schild] : Yes, so it tells us that feelings are not just expressions of something in the mind, but they're shared with everybody in the universe. That our intelligence and our sentient being and the activity in the brains are leaking out of our brains and can pick up, be picked up by attuned individuals who are very sensitive to this. We call them mystics. (00:42:23)

[interviewer] : Yes. Can you explain how mirror neurons prove that sentience is actually interlinked with consciousness? (00:42:31)

[Rudy Schild] : We've actually learned a great deal about the brain's functioning by these studies, primarily with primates, monkeys, because it's very difficult to get permission to do studies on human beings. You have to get all kinds of permissions from the Human Studies Board for your community, and that will require a licensing procedure and all of that. Now, when we study monkeys, there's a difficulty in communicating with them. They can't explain to us what they're feeling, but we can, by putting the electrodes helmets on the monkey or using an fMRI machine or whatever, we can study the brainwave patterns with monkeys. (00:43:26)

[Rudy Schild] : And some of the most interesting studies of this kind were done in Parma, Italy, by a Professor Rizzolitti and his research group at the University of Parma. Around 1997 and 1998, the studies were being done, and the principal one of note here was a study of monkeys in a cage who were being fed a peanut, where suddenly the machinery, the apparatus in front of them would rattle a little bit, and a peanut would appear on a little shelf in front of the monkey. And normally, the monkey would reach and grab that peanut and eat it, and that became known as the reach-and-grab monkey. (00:44:17)

[Rudy Schild] : The monkey reach-and-grab reflex. And the brainwave pattern associated with that for the monkey was observed and recorded. Now, that was all fine and good. It was seen that if the monkey is presented the second peanut in the same way, that the monkey's brain will respond the same way, and he will again take the peanut and eat it. And then examining the brainwave pattern, we'll see that the brainwave pattern is the same as the response to the first peanut. Now, however, it was also observed that suppose we put two monkeys' cages face-to-face and let a monkey sit in a second cage and watch the monkey in the first cage take the peanut and have the reach-and-grab mechanism reported in his brain. (00:45:27)

[Rudy Schild] : It was then found that unexpectedly, the second monkey develops the same reach-and-grab wave pattern that the first monkey sensed or revealed. So, repeated tries show that every time the first monkey does monkey reach-and-grab in response to that peanut, the second one, not having peanuts, will get that same reaction of, oh, I want to reach-and-grab that, but there's no peanut there for him to reach-and-grab. So, we've had to come and accept that the reach-and-grab mechanism is something that's universally shared. (00:46:16)

[Rudy Schild] : It's the same brainwave patterning or pattern in the two monkeys, and there must be some machinery in the body that suppresses the motor neurons from causing the monkey to reach-and-grab that peanut, because there's no peanut for the second monkey to reach-and-grab. So, now we conclude that the brain has two sets of neurons, ones called motor neurons that cause the brain to cause the hand to move and the legs to run and the body to undertake its motions and normal function. But in addition to those neurons sensing motion and sensing response, sensing the presence of the peanut, there has to be another set of neurons, and that's the motor neurons that get triggered by the first set of neurons, which are the sensing neurons, and that's the total gray matter that develops these brainwave patterns that we study. (00:47:33)

[Rudy Schild] : So, there have to be the motor neurons that are switched off in the second monkey in responding to the presence of the arrival of a new peanut in the first monkey's cage. Now, this was noticed in the South Sea Islands. It's said, and I don't know with what scholarship, but it is said that it was noticed that for whatever reason, monkeys on one island would wash a coconut before taking the outer shell off and opening the coconut to eat the coconut meat. And then, it was found that spontaneously, another monkey on a nearby island did the same thing, and then another monkey on the adjacent island, and another, and another. (00:48:32)

[Rudy Schild] : And you have to ask yourself, so what is it that's being transmitted in monkey brain from one monkey to the next, to the next, to the next, that's causing him to register this? And there must also be these other patterns of motor neurons being shut off and not reaching out for the peanut. We have the motor neuron system, which is partially triggered by something else in the human nervous system, so that the reaction to reach and grab the peanut can be suppressed, if that's appropriate. To me, the understanding of separation is a situation in which the brain cannot resonate with other brains, cannot attune to other people's feelings, and therefore, is kind of stuck in its own self-retrospection and can too easily get stuck and be annoyed or even annoying. (00:49:44)

[Rudy Schild] : It seems to me that separation is probably related to the lack of stimulus of another person who is sympathetic with you. If I say I'm annoyed by this old mosquito bite, I'm allowing mosquito bite to annoy me even further. And so, to separate from that, I would be inclined to go to my safe space and say, I wonder if there's any mosquitoes around that beautiful chair I have in the living room. Nothing's ever bothered me there. (00:50:20)

[Rudy Schild] : I bet there are no mosquitoes present. And just change the subject to you're being comfortable in a different surrounding and that putting separation to your advantage, actually. It's giving you and your mind a place to rest, to escape some other difficult circumstances. (00:50:47)

[interviewer] : I understand. And you talked about sacred geometry a little bit, or at least you alluded to it, but I would like to ask you about, say, the Fibonacci sequence. Do you think it's a fingerprint of the gods? (00:50:59)

[Rudy Schild] : While it is that, I think it's likely that that would be a little bit overused. So the answer to the question literally, or the soundbite answer is, oh yes, it's the fingerprint of the gods. But let me say actually what it is. It's a particular pattern of growth in the universe where the new growth is modulated by the previous growth and so can only achieve a growth, the new growth, that's like 15% or 100% greater than the old growth. So can you see how that produces a Fibonacci sequence? (00:51:47)

[Rudy Schild] : I'm perhaps at the level of seven in the Fibonacci sequence, but now the next step beyond that might be a three, and so the next step that that seven amount of growth fosters is all the way up to 10. So the next shell is a 10. And then it can foster even more life by itself but also adding to that back here at the seven and maybe there's a four and a three and a one behind that. So that all contributes to this new growth which will then be arranged in scale and size and amplitude in the Fibonacci sequence number. (00:52:37)

[Rudy Schild] : So the Fibonacci numbers arise naturally according to these patterns of growth in the universe. So you can say that they're sacred and that the universe naturally creates them, but I would be rather one to say that that's just one of the patterns in nature in the circumstance where growth is fueled by previous growth. (00:53:07)

[interviewer] : Oh, I like that. Growth is fueled by previous growth. That's all there is to it. Job done. It's a wrap. Does consciousness expand in that way? (00:53:23)

[Rudy Schild] : Yes, very much so. Consciousness uses neural paths in the brain and so habits are deeply frozen in neural paths. And so the lazy brain, when contemplating food, will go to those neural paths that are strongest and eat the same junk food that ate yesterday and the day before. And that just reinforces the same brainwave pattern. And so habits come about this way as reinforcement of the brainwave system. (00:54:03)

[interviewer] : I see. And how then do feelings... I've been trying to relate feelings to that sequence, that spiral, that Fibonacci expansion. Can you put that into scientific terms? (00:54:17)

[Rudy Schild] : I'm not sure I can make a strong connection for you here as I'm thinking about this, because feelings can be brought about by many varied stimuli. A feeling of sadness can be the result of news or the death of a grandmother, or it could be the sadness when my dog died, or it might be the sadness of our present political situation. All of those things bring on sadness. And because these stimuli are so varied, the brain's response to it is necessarily also highly varied. (00:54:59)

[Rudy Schild] : And so there's not one single brain response to sadness, although there are brain commonalities in all expressions or brain experience of sadness. So it's hard to make a very firm rule or statement about exactly what the brain is doing because of different input circumstances and because of different available processes within the brain in response to those stimuli. (00:55:34)

[interviewer] : I see. Speaking of responses to stimuli, is DNA important in this business of spiritual awakening? (00:55:45)

[Rudy Schild] : Very much so. And to a large extent, I believe we can affect our DNA in conscious activity. So have you ever thought deeply about what meditation is? I have. And as I have thought about it, I have inferred that... and mind you, this isn't something I read in a book. I have inferred that consciousness is the mind focusing on a sound or a pattern or something which causes it to align the various DNA content of our various organs, which then we call our chakras. So that aligned chakras in which all the DNA is spinning down or up or sideways, but the same sideways, as that gets reinforced, our brain patternings become more powerful. (00:57:08)

[Rudy Schild] : Our ability to sense the state of our vital organs gets amplified. And so we have a stronger experience of our being, our well-being, hopefully, but possibly of our mal-experiences, our feelings of discomfort, all of that can be amplified by these patternings that get amplified within the brain. (00:57:42)

[interviewer] : We talked about DNA activation, and you just gave me a beautiful example of consciousness and how we can manipulate... How we can deliberately... Deliberately... Enhance that. Yes. And I wondered, do our emotions or our ability to stay in full contact with our emotions have an impact on that process? (00:58:04)

[Rudy Schild] : Yes. And so from my answer already, you could see that, yes, they very certainly do. And isn't it lucky that they do? Because it's our emotions that allow us to say, I like or I don't like and reject. And so in rejecting, we know what to do with our habit patterns there. And in liking, we know what to do with our habit patterns there. Bring it on more. (00:58:34)

[interviewer] : Absolutely. So it informs our decisions and our choices about everything, which obviously is our life experience. So what I'm hearing from you, I'm feeling quite empowered. I actually could take command of this thing called life and make it something that's enjoyable to me. (00:58:52)

[Rudy Schild] : That's what we seek to do in our daily experience, isn't it? It is. And you see that it's all the machinery that's built into our bodies. And some people seem to be better at exploiting it than others. And it is something that can be taught. It's very much something that the many conferences, workshops, and the like, allow us to bring to our lives and enhance in ourselves and make us spiritually more wholesome beings. (00:59:28)

[interviewer] : I've developed a bit of a catchphrase, so to speak, to describe how emotions become energy, become timelines. So what I say is emotional states become personality traits, become vibratory rates, become timeline fates. What is your scientific opinion of that? Of what? (00:59:55)

[Rudy Schild] : There's no problem with it, obviously. That's good to know. And so my response is first, bless you for being concerned about the well-being of others and for devoting your life to helping people come to terms with these things that are not functioning optimally. And I would like then to parse the statement a little bit and take it one step at a time. So in the first place, we say that emotions become our experience and our adoption of patterns that are related to reactions to those emotions. Now that can work for us, obviously. (01:00:49)

[Rudy Schild] : We learn that when we go to birthday parties, we're always expecting to have a good time because we're celebrating the life of an individual who's achieved new maturity and we're watching that person's growth. And we expect that to be a joyous and very constructive occasion. So that's a case of emotions then becoming amplified to us and actually then ingrained in us. Because every time we have this experience of growth and of more well-being, that makes us want that for ourselves and just makes us exercise those same emotions in ourselves. And we're reinforcing them through that exercising. (01:01:47)

[Rudy Schild] : That's what the brain does. It finds those neural paths that are activated and strengthens those. (01:01:55)

[interviewer] : Yes. (01:01:56)

[Rudy Schild] : The more we exercise, the more they strengthen, just like your bodybuilding. (01:02:01)

[interviewer] : Yes. And how does that then relate to our life experience in terms of timelines? Are you comfortable with that word? (01:02:08)

[Rudy Schild] : I see timelines more often used... the word timelines used in a slightly different context. Ordinarily, many people are aware, especially people who do channeling, that they see the possibility that in the future, our society will face severe ecological challenges. And people tell us about them, and they're expected to bring us discomfort because we don't want to think of a situation where this Earth's atmosphere is so polluted that the sunlight cannot nourish plants and ensure our food supply. The channel that I already mentioned, the hypothetical channel, may be able to pick up on the fact that this possibility is already stored in the universe because it has been held in human consciousness long enough for it to have spread to universal consciousness and to the description of the structure of the universe. (01:03:30)

[Rudy Schild] : And so, people are describing the channeling of these possibilities as the identification of possible timelines. Those would be timelines where a sequence of imagined events actually takes place. And it might be that the prospects of such timelines cause changes of behavior. And we recognize that if we follow on that timeline, maybe there is crookedness involved, maybe there's legal violations involved. Eventually, that will come back to us in a bad way. And there is something we can do about it, and that is to reject those timelines. (01:04:17)

[Rudy Schild] : Or we might worry about the fact that the future has these potential timelines. Maybe we should stock up food. Yeah. So, the timelines can encourage constructive behaviors or destructive behaviors, which would be the case if somebody said, well, there's nothing I can do about this, I might as well put a gun to my head. So, it can go either way, and so they don't necessarily have an absolute beneficial side or horrible side. (01:05:04)

[interviewer] : Yeah, I see. And that suggests to me that if enough of us believe that we are a match to a positive timeline where we sort out our environmental problems, then perhaps that's the one that we can all experience. Oh, excellent. (01:05:23)

[Rudy Schild] : Excellent. That's it. That's, again, a restatement of the importance of timelines in allowing us to develop a response, which may or may not result in motor neuron activities, namely stocking up on emergency supplies. I see. (01:05:47)

[interviewer] : Do you think there's a tipping point, like a percentage of the population necessary? (01:05:54)

[Rudy Schild] : No, I'm pretty sure that it's somewhere around 50%, but that's 50 plus or minus 25%. Not much help, is it? I believe that there is going to be more guidance and more input from maybe the religious community or the philosophical community will have opinions about this too. And so it's not entirely the purview of the brain community to sound off on these possibilities and these possible timelines. Other people are allowed to have opinions as well. (01:06:33)

[Rudy Schild] : And it's our job then to put all of this together to decide what's the best way forward. (01:06:43)

[interviewer] : Yes, absolutely. (01:06:44)

[Rudy Schild] : And I hope that this brings people together. I'm hoping that at some point we're going to talk about the near-death experience. (01:06:52)

[interviewer] : I would love that. Let's go there. Absolutely. Can you elaborate on that? (01:07:00)

[Rudy Schild] : I would like to elaborate on several aspects of the near-death experience because I have seen things in my life which helped me understand what obviously is going on. So in the first place, there is a culturally conditioned part that people talk about in their near-death experience when they talk about they're reviewing all the principal events in their lifetime and thinking about, well, has that been successful overall or a failure overall? And I honestly believe that this review, or life review as it's sometimes called, has a very, very important role in ending our lives where this near-death experience is occurring. (01:07:58)

[Rudy Schild] : In the first place, I want to emphasize that it's culturally conditioned that we bring with us at this moment a lot of our knowledge about our civilization in which we've experienced our lives. So that where I might imagine driving back to Chicago, the city of my origin, and seeing and visiting in my mind some of the places that are in or around Chicago and thinking about my experiences there. If I talk to a Native American, they will talk about the same events in the context of being on the shoulders of a soaring eagle. (01:08:46)

[Rudy Schild] : And that eagle taking them to fly by the home where they were raised and to fly by where a great battle occurred that they took a part in and are now remembering the outcome of that battle, perhaps with sadness, and the eagle taking them on their flight of life rediscovery. Now, in our biblical tradition and in our religion, we talk about there being a judgment associated with this life review. And I believe that what's involved here is the fact that people tell us that we made a bargain before we were born that our life, now as a prospective life, had for us the prospect of allowing us to learn some things about interacting with other people or to have a life of a great scientist or to be whatever. (01:09:58)

[Rudy Schild] : And when we learn now at death what the purpose of our life was, then those experiences of our lives have a context. We now can understand those principal experiences of being raised in poverty, how that affected what we brought to other individuals in our civilization, in our life experience, and we judge ourselves. It's a continuous process of knowing now what the purpose was, and that's the context for what the realization in our life was, giving us an opportunity to come to terms of how successful this life was, and do I have to go back and relearn this? That's a judgment we're now in a position to make. (01:10:59)

[Rudy Schild] : I succeeded in this life in meeting my objectives. I'm ready to go on to something else. Or I sure made a mess of that from the get-go. I just never got it that we're all interdependent and I thought I was going to be the cowboy that was going to fire silver bullets and it just didn't work out that way. Where did I go wrong? I'm going to have to do it all over again. (01:11:29)

[Rudy Schild] : Can you see how that's a very different concept of your life review? It's not so much about the guy in the sky giving you one star, two stars, or three stars, or condemning you to eternal damnation. It's rather about giving you what you need for you to see for yourself and realize what you really did brilliantly, but at the same time what you really messed up. Watch out for the judgment! (01:12:02)

[Rudy Schild] : Isn't that a fascinatingly different idea of what then people are experiencing and describing in their near-death experience? (01:12:16)

[interviewer] : It really is. And it makes me think that most of us buy into some sort of punishing something that comes at the end. But actually what you're saying is science is pointing in the direction of we actually are the ones who do our own life reviews. (01:12:34)

[Rudy Schild] : We're not equipped to see them in the context of what was to be the purpose of our lives. And did we accomplish that purpose? Or did we in fact even go the opposite direction? (01:12:46)

[interviewer] : Yeah, and that puts it in a context which makes me want to do better. That's right. It's a great cosmic lesson plan. Right, so I can move on to the next lesson plan. Yes, so you're suggesting there's more. (01:13:03)

[Rudy Schild] : So there is in so many religions a tradition of an afterlife and a rebirth. And take your pick up if it's going to be a rebirth on earth or in another civilization, on another planet, or on another star. So it'll immediately get complicated. But yes, I believe that answers the question that the death experience allows you to come to a comfort about what your life has been, and how that fits in with your needs. (01:13:40)

[interviewer] : You mentioned yesterday energy stored in the rocks of say, we were talking about Stonehenge. We also a lot of the film will be set in Malta. And so I'm wondering, because Malta has per capita more ancient sites than anywhere in the world. I didn't know that. It does. I'm wondering, what is the power of these sites? And how can sacred knowledge or energy be stored in them? Yes, very good. (01:14:12)

[Rudy Schild] : In the first place, it has been noticed that there seem to be some optimum places to have sacred sites. Mystics using dowsing rods, or who knows what they do, can sense and tune into the experience that there's a lot of spiritual energy present here at this place. And it's even been noticed that they tend to be linear. And some people have noticed that if you plot some of the great cathedrals in Europe, you will see that they're on nearly straight lines. And it's even a marvel that their surveying was good enough for them to draw such a straight line over distances of a thousand miles. (01:15:11)

[Rudy Schild] : Or did they maybe not have to draw that line? Did another mystic come along and identify the sites by the same criteria of response to dowsing or to feeling of an intense spiritual presence at this other site without knowing that it's a line on a map? Now, some people, like Caroline Cole, have actually developed and devised a theory where the unfoldment in space, or the creation of space out of nothing, leaves these what are called ley lines, where there is a natural, strong coherence between the atoms that occur at these ley lines. And they are energetically very powerful because they are at the seat of very strong quantum coherence in the universe. (01:16:12)

[Rudy Schild] : And that's a big word that takes us in a direction that we haven't gone yet. But by quantum coherence, I mean that if you have a conscious experience here, the universe easily finds it in a nearby grouping of physical matter, another grouping of physical matter, and another and another and another, so that a separate party in another location might find and recognize these experiences in his mind and notice that, oh, here they're very attuned to a 440. They're attuned to the musical note at 440 hertz. (01:17:03)

[Rudy Schild] : Isn't that interesting? And there is then an understanding in quantum physics of how the universe creates such coherent paths that then can be tuned into and located and then surfed along so that you can have that experience shared with other people, and that's at the root of remote viewing. I see. Can you see that if I can know something about the DNA of Bin Laden's driver, it's possible that I can find that there's a connection in the universe through coherence that connects my mind along this, what would previously have been called a wormhole, but Edgar Mitchell and I would call a coherent structured path in the universe, to that place where Bin Laden's driver is, and then my mind can tune into his vision experienced at that remote location, and I can describe what I see, which is what Bin Laden's driver sees, in the cave. (01:18:34)

[Rudy Schild] : And we bring it up in the context of remote viewing because the CIA would pay Russell Tard big bucks to teach practitioners how to do this. So there's no reasonable doubt that this is possible, that it's happening in our universe, and that there are people who will describe what they do in their experience, and I refer you then to the published works of Russell Tardy. But we can understand exactly what's going on in the context of simpatico experience all along these ley lines which foster that kind of sympathy or simpatico or sympathetic experience, and our hotbeds of it along lines which we recognize by other means at other times, so they have permanence, and we've cited our most sacred sites along that same line for the correct reason. (01:19:44)

[interviewer] : Absolutely. And you've just described to me the science behind psychic phenomenon, which is so cool. Yes. One question I have for you on a personal note, I've always been able to see auras. I see light around the human figure has different colors, textures, shapes, sometimes I can see, or perhaps is more tainted or dull, etc. What am I seeing? (01:20:10)

[Rudy Schild] : You're something that's real, you're seeing something that's real. You're seeing something which is created by the conscious wave that describes your body physically, but is joined by your consciousness wave, which is generated primarily in your brain, and it energizes the part of the wave that's just describing your physical matter. But when that part of your description, the physical wave part, is energized, there's something that leaks over into luminescence, and a very highly attuned person can recognize that luminescence as reflecting your true being, and the true nature of your physical body. So it's an interplay between those quantum waves describing physical being, interplaying with those that describe your quantum essence and quantum processing. (01:21:29)

[interviewer] : So is that quantum essence, then, could that also explain what we see when we see a ghost? (01:21:35)

[Rudy Schild] : Absolutely. That ghost is comfortable in that place. It's likely that there are ghosts in this house. I've had it said by people entering my home that, oh, there's a ghost around here, he's actually rather friendly. I see him wearing a cowboy hat. Wow. Cowboy ghost, the first. Well, it turns out that the first owner of this house sited a house here because there were cattle operations here at Porter Square. Porter Square was the last stop of the Transcontinental Railroad, and the cattle cars were unloaded outside of the city of Boston, here at Porter Square, where they were driven overland and even across the river to the stockyards in Alston-Brighton. And so the owner of the house would probably have worn a cowboy hat as an affectation for the fact that he is standing on the shoulder of all those rancher guys out in the cattle in the western part of the country where the cattle were raised, and the cattle would bring along the cowboy hat, basically. (01:23:04)

[interviewer] : That's fabulous. I'm glad he's nice. A friendly ghost. A friendly ghost. I promise it's the last question. I want to know about the Akashic records, and you do talk about mikos, and it might be a long answer, but if you can, you know, put it in a nutshell version for us. Okay. What are the Akashic records? (01:23:28)

[Rudy Schild] : The equivalent... the Akashic records first have their origin in the Vedic Indian, India-Indian traditions, but many, many people have discovered them independently, and we talk about our spiritual essence, and we talk about the things that we bring from past life to our present life, and there are people who study the phenomena of past lives as they reflect present lives of some individuals by their reporting. Anyway, we therefore have to accept that there is some machinery in the universe that allows our lives to be cumulative, to be adding up, that is, past lives contribute to our present life. It's an idea that simply makes sense to me, as it did to the Vedic scholars, and many other people had the same thought throughout history, and it's originated in the Native American community and in other communities of thought as well. (01:24:44)

[Rudy Schild] : So it has some permanence, and it is not to be ignored. I believe that the Christian idea of soul is very close to the Vedic tradition, where the Vedic tradition is more tied up with the sense of just collecting up information about your past lives, whereas the tradition, the Christian tradition of soul, brings in more judgmentalism into the discussion. We then see it as the basis for which people are judged in some other realm and sent to eternal damnation or into eternal glory. So different religions have taken their own stance on the meaning of it, but the core experience is fairly easily recognized, understood, and described in many communities in similar vocabulary. (01:25:54)

[Rudy Schild] : And we can tap into it, then? Absolutely, and it's not surprising that, in fact, another person in your company can tap into your personal history in this way. (01:26:09)

[interviewer] : And do our feelings have a way of transmitting data back to the Akashic records? Very much so. (01:26:17)

[Rudy Schild] : Let's say that our feelings inform our soul. And the universe does this by sorting and collecting them at the black hole objects, which record the past history of this quantum hologram. Remember that we talk about how the black hole object has the universe packed up on its surface, and it allows us to tap into what was the quantum hologram describing our universe a minute ago, a day ago, a month ago, a year ago, and even the age of the universe ago. We now recognize that some of the black hole objects that we see have been in existence for the entire age of the universe, and for that reason, are able to store the entire past history of the beings and the consciousness that existed in the universe in all times past and present. (01:27:43)

[Rudy Schild] : Quite remarkable. (01:27:45)

[interviewer] : That is incredibly remarkable. I think that's a perfect place to end. (01:27:49)

(2025-09-30)